Baylor president writes letter of support for child molester

Kenneth Starr

Tucked away in a Washington Post article last month was the news that Baylor University’s president Ken Starr wrote a letter of support on behalf of a child molesting school teacher.

Baylor is the largest Baptist university in the world, and Ken Starr is the man at the top. Formerly, Starr served as a federal judge, as the United States Solicitor General, and as a special prosecutor during the presidency of Bill Clinton.

The child molester who inspired Starr’s letter is Christopher Kloman. For nearly 30 years, Kloman taught at the elite Potomac School in Virginia, which Starr’s own daughter attended.

Faced with multiple accusations of having molested female students, Kloman pled guilty last summer to four counts of indecent liberties with a child younger than 14 and one count of abduction with intent to defile.

At Kloman’s sentencing hearing in October, five victims provided what was described as “harrowing”accounts of the sexual abuse they suffered as kids and of the long-lasting impact it had on their lives. One woman testified that school officials had been informed about Kloman’s conduct, but that they merely sent him for counseling.

“My sense of self-esteem had been crushed,” she said. “No one thought what he did was bad enough to help me.”

As reported by the Post, “some of the women testified that they had been through years of therapy after the abuse. For decades, most never revealed what had happened.”

Despite the enormous harm that Kloman caused in so many lives, and despite Kloman’s guilty plea, over 90 people wrote letters on Kloman’s behalf in anticipation of his sentencing hearing.

Among those letters was one from Ken Starr, the president of Baylor University. According to the Wikipedia account, Ken Starr urged leniency for Kloman, and asked that the judge sentence Kloman to community service rather than jail time.

Thank goodness the judge on this case had a good deal more sense and sensibility than Ken Starr. Kloman was sentenced to 43 years.

Meanwhile, I’m wondering why anyone should believe that Baylor University officials learned any lesson at all from the horrific saga of murdering minister Matt Baker – a minister who got his start at Baylor where officials simply filed away a sexual assault report – when even today we see that Baylor’s current president will write a letter in support of a child molester.

 

Why should parents of high-school students feel any trust in sending their kids off to a university whose president writes a letter urging leniency for a man who molested teens?
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Thanks to Frederick Clarkson for quoting this posting in his 12/10/2013 article in the Daily Kos.

Kudos to Boulder law enforcement!

Robert Phillip "Bob" Young

This week in Boulder, Colorado, police served summons on two pastors and two elders at an independent evangelical church after an “investigation revealed the officials failed to report a youth pastor” who allegedly sexually assaulted a child. “A fifth church official, who is currently out of the country, will be served a summons when he returns to Colorado.”

Luke Michael Humbrecht

Five grown men -- all of them leaders at the Vinelife Church -- and according to police, not one of them chose to do the right thing when one of their clergy colleagues was accused of child sex abuse. In fact, police point to evidence that the youth pastor had “repeatedly confessed” to the church officials, and investigators believe the five church officials “knew about the crime.” Yet, they failed to report it.

Those church officials who now face charges are:

Edward Charles Bennell

• Robert Phillip ("Bob") Young, executive pastor
• Luke Michael Humbrecht, pastor
• Edward Charles Bennell, elder
• Warren Lloyd Williams, elder

Warren Lloyd Williams

Police say they will release the identity of the fifth church official at the time he receives the summons. However, 9-News reported that the accused youth pastor, who now faces six felony charges, is the son of one of the church’s senior pastors. The accused youth pastor is named Jason Allen Roberson, and the church's website shows that its senior pastor is named Walt Roberson. A photo gallery of senior pastor Walt Roberson along with the rest of Vinelife’s staff is here.

Jason Allen Roberson
(Boulder County Sheriff's Office)

According to news reports, the abuse began when the girl was fifteen. She is now 23. As reported by 9-News, when she reported the abuse to church officials, “the church launched their own investigation and made Roberson go through counseling before returning him to his position as youth pastor.”

In other words, it’s still another case of a church that tried to handle clergy abuse allegations internally without involving outsiders. It's a recipe for disaster that leaves kids at risk of terrible harm. As we’ve seen far too often, “without outsiders, you get cover-ups and cronyism.”

Because it was apparent that the church was going to continue to allow Roberson to have access to kids, and because she feared the church was not taking the matter seriously, the victim finally went to police. Thank goodness she did.

And thank goodness for Boulder law enforcement. “Duty to report” laws are on the books all over the country, but they seldom get enforced. Kudos to Boulder police for going after, not only the accused perpetrator, but also the many other church officials who knew and kept quiet.

Why Paige Patterson's anti-outsider stance is wrong

Paige Patterson
(Fort Worth Star-Telegram)

Southwestern Baptist Theological Seminary president Paige Patterson preaches that churches should resolve their conflicts internally and should not take them to “the world of unbelief.”

This means, he explains, that when a person has been “offended…misused and abused” within the church, he should take his complaint to church elders and the congregation, and should not go to the courts or talk to the press. In the final prayer of his sermon, Patterson included even “the government” among those to whom church members should not take their troubles.

This insular sort of anti-outsider stance is dreadfully dangerous. Yet, for decades, it has been a common Baptist teaching, and tragically, it is now being inculcated into still another generation of Baptist pastors.

Outsiders are essential to any organizational system of accountability. They bring objectivity and detachment, and these ingredients are critical for the effectiveness and credibility of an accountability system. Without outsiders, you get cover-ups and cronyism.

Contrary to Patterson’s instruction, whether the outsiders are “believers” or “unbelievers” is irrelevant so long as they are outsiders to the system in which the alleged wrongdoing occurred. In any event, since I don’t credit Patterson or anyone else with mind-reading ability, I doubt that his believer/unbeliever distinction can be readily discerned. There are unbelievers in churches just as surely as there are believers who are not in churches.

As human beings, we are creatures with a natural tendency toward bias. When we already feel as though we know and trust someone, our minds naturally move toward wanting to confirm that trust rather than toward giving equal weight to a person whose dissonant story clashes with our pre-existing belief. Most organizational accountability structures now recognize this reality of human nature and incorporate safeguards against it. For example, nowadays, when a police officer is accused of abuse, his conduct is reviewed by an independent panel, not by his buddies in the same department.  

In the context of clergy sex abuse, the human tendency toward bias means that, typically, when churches try to handle abuse reports internally, they accept the accused pastor’s word and minimize the word of the person who brings such challenging information to the forefront.    

When churches are confronted with clergy abuse allegations, not only should they go to outsiders, but they must go to outsiders. State laws require that information about allegations of child sex abuse – or even about suspicions of abuse – be reported to government officials such as the police or child protective services.

This does not mean that going to the cops is enough. While reporting abuse allegations to law enforcement is essential, the majority of child sex abuse cases cannot actually be criminally prosecuted. Typically, the reasons are procedural and have nothing to do with the merits of the allegations. In these cases in which criminal prosecution is impossible, alternative accountability systems are needed if kids are to be protected.

Alternative systems of accountability are nothing unusual; most other professions use such systems. For example, an attorney need not be convicted of a crime in order to have his conduct reviewed through a professional disciplinary process. That process carries the power to take away the attorney’s mantle of trust and to make known the attorney’s misdeeds.

Southern Baptist ministers need a similar accountability system – one that carries the power to assess a minister’s conduct and to warn congregants about safety concerns. When it comes to protecting kids, the criminal justice system cannot do it all, and the Southern Baptist Convention abandons moral responsibility in declining any denominational system of accountability. Merely because a man cannot be put in prison does not mean that he should be allowed to continue in a position of high trust as a minister.

Most other major faith groups now have clergy accountability systems. With such systems, those who have been abused may at least have the possibility of reporting the clergy-perpetrator to a panel of people who are outside the minister’s immediate circle of trust – i.e., who are outside the local church – and of seeking some process of review.

These denominational systems are far from perfect and often fail in actual practice. But for Southern Baptists, lacking even the bare existence of a denominational accountability system, failure of accountability is virtually assured. If a Southern Baptist pastor isn’t literally sitting in prison, he can probably find a pulpit to stand in. The denomination has no alternative system for stopping him.

You might think the Darrell Gilyard saga would have taught Patterson the danger of what he preaches. An insular approach to multiple claims of abuse and assault is precisely what allowed pastor Gilyard to persist in predatory conduct for two decades. According to the Dallas Morning News, many of those claims were reported directly to Paige Patterson . . . but to no avail. By the time Gilyard was finally convicted on child sex charges in Florida, over forty young women and underage teens had made allegations against him – and that’s just the ones we know about. Thank God a young Florida teen finally went outside Baptists’ insular system and took her report to government officials.

And what about Patterson’s insistence that his anti-outsider stance is somehow biblical? If Patterson needs a biblical basis for doing what's right, then he should look to the first thing listed by the prophet Micah. “And what does God require of you? To act justly . . . .” (Micah 6:8) 

If churches are to “act justly” in dealing with clergy sex abuse reports, outsiders are essential.

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Thanks to ABP News for publishing this posting as a guest column and for linking to it in still another Baptist clergy abuse story the very next day, demonstrating yet again why Baptists so desperately need to adopt effective accountability systems.

Thanks also to Nonprofit Quarterly for quoting extensively from this published column in an 11/7/2013 article by Rick Cohen on "The Dangers of Keeping Organizational Secrets."

Related post: Penn State lesson for Baptists: Outsiders needed for oversight

Evangelicals "worse" than Catholics on sexual abuse



Speaking to a room full of journalists yesterday in Austin, Texas, Liberty University law professor Boz Tchividjian said evangelicals are “worse” than Catholics when it comes to responding to clergy sex abuse.

Frowning on transparency and accountability, too many evangelicals have “sacrificed the souls” of young victims, said Tchividjian, who is the grandson of evangelist Billy Graham.

Now before some of you Southern Baptist readers start mentally dismissing this guy because he’s currently a university professor – as in “aren’t they all a bunch of liberals?” – let me just point out that Liberty University was founded by Jerry Falwell and has been ranked as one of the top ten most conservative colleges in the country. With over 100,000 residential and online students, it is the largest private evangelical university in the world.

Moreover, Tchividjian previously worked as a sex crimes prosecutor in Florida, and he is the founder of a firm called G.R.A.C.E. (Godly Response to Abuse in the Christian Environment), which conducts independent investigations of clergy abuse allegations.

So Tchividjian is someone who has credentials and credibility out the wazoo. He’s telling a hard truth, and on this occasion, he was telling it to the annual conference for the Religion Newswriters Association. (You might note, for example, that the nameplate immediately to the Tchividjian's right in the RNS photo above is the nameplate for Laurie Goodstein, religion newswriter for the New York Times.) 

I can pretty much guarantee you that many of those journalists are going to remember Tchividjian’s words and, in the future, some of them are going to start looking a lot more closely at evangelical abuse stories.

 

So I say “thank you” to Boz Tchividjian for continuing to publicly speak out about the extent of clergy abuse and cover-ups among evangelicals. For those of us – and we are many – who were abused by the sexual predation of evangelical ministers and re-abused by the bullying of other evangelical leaders who wanted to keep things quiet, Tchividjian’s words of truth are a balm for the heart.
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Related posts:
GRACE report vindicatesmissionary kids, 9/4/2010
Baptists terminateinvestigator of child sex abuse claims, 2/17/2013
Evangelicals need toconfront the reality of sexual abuse in their ranks, 8/16/2013

SNAP goes to Little Rock

 

A self-help organization for people who were sexually abused by clergy will hold a confidential support meeting in Little Rock, Arkansas, on Wednesday, September 11.

 

The organization is SNAP, the Survivors Network of those Abused by Priests. Based in Chicago, it’s an organization that has been around since 1988. So, it has a lot of experience in helping people who have been sexually abused by clergy. And despite the word “priests” in its name, SNAP now has members who were molested by religious figures of all denominations, including by Baptist clergy.

 

Little Rock is strong Baptist territory. In several of the counties just south of Little Rock, Baptists comprise more than 50 percent of the population, and throughout Arkansas in general, Baptists comprise 25 to 50 percent of the population.

 

I hope some of the people who have been abused by Baptist clergy in this predominantly Baptist state will make their way to this SNAP meeting.

 

In particular, I’m hoping some of the boys of Benton will go. God knows they need and deserve some support.

 

That Benton scandal is the one that always springs to my mind first whenever I think about Baptist clergy abuse cases in Arkansas. For over two decades, Southern Baptist minister David Pierce was able “to sexually victimize scores of boys at the First Baptist Church of Benton.” And though reports indicated that, even before Pierce was finally arrested, church leaders had known about other allegations against Pierce, church leaders have not been held accountable.

 

Any ordinary person would imagine that FBC-Benton’s senior pastor Rick Grant should have some serious explaining to do – explaining about why he did so little for so long – but there in Benton, people didn’t seem concerned. Accountability for clergy seems to be an alien concept.

 

In fact, some of Benton’s most powerful citizens showed themselves to be a great deal more concerned about minister Pierce than about the many boys who were wounded. Even after Pierce had been booked on 54 counts of sexual indecency with a child, and even after it became apparent that dozens of kids had likely been hurt, people still wrote letters of support for Pierce, urging the prosecutors to be lenient. The former president of the Arkansas Baptist State Convention, Greg Kirksey, was just one of many who wrote such letters.

 

There are so many questions that still need answers in Benton – questions about who knew what and when did they know it and why they were so willing to leave so many kids at risk for such terrible harm. And why has there been so little outreach or care for the men who were wounded – wounded not only by the sexual abuse of minister Pierce, but also by the betrayal of so many others?

 

For the boys of Benton – boys who are now mostly grown men – and for anyone else who was abused by clergy of any kind – I urge you to make your way to this SNAP meeting in Little Rock if at all possible. It can help to get together in a private setting with others who have had similar experiences. Family members and supporters are also welcome and encouraged to attend.

 

SNAP’s basic mission is to “heal the wounded and protect the vulnerable."

 

The meeting will be held at Little Rock's downtown public library at 100 Rock Street in the Lee Room on the 5th floor from 6:30 to 7:30 p.m. on September 11. If you have any questions or concerns, please contact Barb Dorris, 314-862-7688, SNAPdorris@gmail.com.

Don't mess with Texas Baptists

I was cleaning out some boxes recently and ran across the January 1986 sesquicentennial edition of Texas Monthly magazine. In it was a fascinating article called “Bane of the Baptists” by Gary Cleve Wilson, which I’ve excerpted below. (This, of course, is why my cleaning process invariably stalls out – I stop to read things.)

The article that distracted me was about William Cowper Brann, who was described as “the most controversial and widely read Texan of his day.” After serving as chief editorial writer on the Houston Post, he moved to Austin where he founded the Iconoclast, a journal that by the end of 1894, its first year of publication, had a circulation of 100,000. In effect, Brann was something like a pre-blogging version of a blogger.

Brann took on Texas Baptists in his writings, and Texas Baptists didn’t like it. Not one bit. Brann paid a high price. The lesson: Don’t mess with Texas Baptists.

Nowadays, I see so much of Texas Baptists’ complicity in clergy sex abuse and cover-ups, and so much of Texas Baptists’ bullying and intimidation tactics against those who speak out about abuse that, sometimes, I think some Texas Baptists couldn’t possibly get any badder if they tried. But then I ponder the long history of connections between Texas Baptists and the Texas Klan. And then I run across an article like this one about Brann. And then I remember just how deeply entrenched violence actually is in the institutionalized heart of Texas Baptists.

From “Bane of the Baptists:”

“What readers relished most was the Iconoclast’s running war with Waco, Baylor, and the Baptists. To Brann, that countrified Trinity exemplified Victorian hypocrisy in its most splendid combination. When local preachers thundered against prizefighting, Brann wrote, ‘If Corbett and Fitzsimmons were to fight in Dallas today – without admission fee – Waco, the religious hub of the world, would be depopulated. Half the preachers of Texas would go early to secure front seats.’”

A prominent religious leader of the day “christened Brann ‘Apostle of the Devil.’ The name stuck, and Baptists began to pray for deliverance from that journalistic scourge. . . .”

“Then Antonia Teixeira came along…. . A Brazilian missionary student at Baylor, Antonia boarded with Baylor’s president, the Reverend Dr. Rufus C. Burleson. While there, she became pregnant. In the summer of 1895 H. Steen Morris, a relative of Burleson’s, was arrested and charged with her rape. Brann put two and two together, and it came up ‘Baptists and a despoiled innocent.” He could ask for no better cause.

“’Baylor,’ Brann wrote, would ‘stink forever in the nostrils of Christendom – it is damned to everlasting fame.’ It was as if the university itself had committed the rape. Baptists and Baylor tried to defend their honor while Brann exploited the issue for two years. . . .

“It was only a matter of time before Baylor sympathizers would act. When Brann proposed the erection of a monument commemorating Baylor’s taking ‘an ignorant little Catholic as raw material’ and getting ‘two Baptists as the finished product,’ Baylor loyalists figured they had had enough.

“On a Saturday afternoon in October 1897, Brann was abducted at gunpoint and driven to the Baylor campus for a lesson in humility. Beaten and threatened with worse, he was chased off campus. A week later he was caned and horsewhipped by a father-and-son team of Baylor partisans. Brann began to carry a gun and took shooting lessons. Six months later he got his chance.

“Brann was to take a well-earned vacation in the spring of 1898. He and his business manager were downtown buying railroad tickets when from behind them stepped Tom Davis, a local real estate investor and vocal detractor of Brann. Davis drew his pistol and shot at the lanky editor. Brann whirled, returning fire. The two emptied their six-shooters into each other as the late afternoon crowd stampeded. Moments later Davis was lying in a pool of blood, and Brann – shot in the groin, foot, and back – slid to the ground. He died early the next morning. Davis, hit six times, died soon after Brann.

“No one has given Texas Baptists much trouble since.”

Some things have changed since Brann’s time, but a lot of things haven’t. To this day, people don’t tend to give Texas Baptists much trouble, which helps to explain why stories like the mega-scandal at the Prestonwood Baptist mega-church can so easily get swept under the rug with no accountability for the cover-uppers.

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This 1986 article also brings to mind the extraordinary job that Texas Monthly magazine did with its early-on reporting of the much more recent case of Texas Baptist minister Matt Baker, who got his start at Baylor University, where a vicious sexual assault report was kept quiet, and who moved on through a dozen more Texas Baptist churches, leaving behind a trail of sexual abuse and assault allegations, all of which came to light only because he was ultimately prosecuted for murder. (And truth be told, Baker nearly got away with that as well.) It took a murder to finally bring to light Baker's history of sexual abuse and assault, and true to Texas Baptists' long pattern, there has still been no accountability for the Baylor university officials and church officials who covered up for Baker for so many years.

Statutes of limitation lifted in Illinois

The great State of Illinois has lifted the civil statute of limitations for lawsuits alleging child sex abuse!

This is a huge step forward and will help to protect countless thousands of kids into the future.

"Kids are safest when predators are jailed. But that can't always happen. So the next best option is to expose predators," said SNAP in its public statement. Civil lawsuits are a powerful tool toward that end.

Civil lawsuits are also a tool that can often bring to light the extensive cover-ups that we  see so frequently in religious institutions.

When allegations are made as part of a civil lawsuit filed at a public courthouse, the media can readily report on them. When the media reports on them, people learn about them. When people learn about them, other victims often come forward, other people may be prompted to tell what they know, and others who colluded in concealing the crimes can be exposed. Most importantly, with the exposure that civil lawsuits bring, people can at least have the opportunity to be warned about credibly-accused predators, and parents can then make their own decisions about who they're willing to trust their kids with.

A huge thank-you to the many individuals in the Illinois Coalition Against Sexual Assault, whose work helped to make this progress possible!

Evangelicals need to confront the reality of sexual abuse in their ranks

Boz Tchividjian

In yesterday’s Louisville Courier-Journal, award-winning religion writer Peter Smith wrote about the need for evangelical churches to confront sexual abuse and cover-ups within their own ranks. It’s a need that was recently given voice in a public statement written by former sex crimes prosecutor Boz Tchividjian and signed by more than 1,500 people worldwide.

The statement was prompted in part by a lawsuit brought by eleven plaintiffs alleging the cover-up of sexual abuse within churches affiliated with Sovereign Grace Ministries. Tchividjian said the lawsuit “underscored larger issues,” and his statement alluded, not only to the case, but also to religious leaders who have publicly defended Sovereign Grace and its president, including prominent Southern Baptist leaders.

The statement says that these developments show “the troubling reality that, far too often, the Church’s instincts are no different than those of many other institutions, responding to such allegations by moving to protect her structures rather than her children.”

Asked to comment about this public statement, I expressed my gratitude for the work of Boz Tchividjian, whom I have written about twice before. But I also expressed my view that something akin to a Truth and Reconciliation Commission is what’s really needed, and my remarks were extensively quoted in Smith’s article.

“For many faith groups, including most Baptist groups, what is actually needed is something akin to a Truth and Reconciliation Commission. Those who have been victimized by clergy sex abuse are in desperate need of a safe place where they can tell their stories and be heard with respect and compassion. Those who have known about abusive clergy or who had reason to suspect, those who have been complicit in cover-ups, those who have engaged in intimidation tactics for the silencing of victims, and those who have followed the direction of senior pastors to keep things in the church family – all of these people – are in need of a safe place where they may now tell what they know, express their remorse, and do what is still possible for making kids safer in the future. Those parents who sit in the pews and wonder about how many of their leaders may have been complicit in covering up for clergy child molestations – those people also are in need. They need a credible outside resource to illuminate the truth for them – or at least as much of the truth as can possibly be ascertained. And finally, faith itself needs truth and reconciliation. When it comes to clergy sex abuse, faith needs no more of religious leaders’ do-nothing words of outrage; instead, what faith needs is human beings’ sacred commitment to shared truth.”

I’ll conclude by quoting the words of Desmond Tutu, anti-apartheid activist and former archbishop of Cape Town: “True reconciliation exposes the awfulness, the abuse, the hurt, the truth . . . . It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.”
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Article republished in Louisville Courier-Journal, 8/17/2013 

Pastor told investigators "he was aware"

A reader recently sent me an article with these comments:

“My childhood church had a young man who volunteered for years with AWANA and the youth group. I had also heard from adults that he was so wonderful to be a ‘father figure’ to several boys in the church whose parents were divorced. You can guess the result – he was eventually found out to be molesting these boys, and one case went to court.

Several of the boys he was close to seemed to develop some problems and disappeared from town.  I am pretty sure that there must have been many more victims. He was described in the paper as volunteering for ‘several years’ with youth and children, but I was in that church back in the mid-nineties and he didn't get prosecuted till 2005, so it was at least 10 years. He was basically a volunteer youth and children minister, extremely active in the ministries. He starred in the children's musical I was in . . . .  Knowing that there must have been more victims, I think it would be helpful to post this . . . . ”

I agree. So I’m posting this excerpt from a front-page article that was in the Daily News of Northwest Florida on November 5, 2005.

Church volunteer charged with molesting boy:

Investigators say Rocky Bayou Baptist Church has been aware of complaints for a few years

 “A Valparaiso man has been charged with molesting a boy for years whom he had met as a church youth volunteer, and investigators suspect more victims will surface.

Robert Thomas Jenkins-Hayes

“Robert “Robbie” Thomas Jenkins-Hayes, 42, is being held at Okaloosa County Jail on $350,000 bond for lewd and lascivious molestation, according to a Valparaiso Police Department arrest report. He’s been a volunteer with the AWANA program for youth at Rocky Bayou Baptist Church in Niceville for several years . . . .

“The Valparaiso Police launched an investigation after a 15-year-old boy came forward with allegations against Jenkins-Hayes, who was arrested Wednesday. But investigators say the church has been aware of complaints against Jenkins-Hayes for a few years.

“It has never been officially reported,” said Valparaiso Capt. Christy Goldsmith.

“Rocky Bayou’s senior pastor, Dale Julio, told investigators he was aware of instances when Jenkins-Hayes kissed boys on the lips and embraced them for too long, according to the report.”

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Rocky Bayou Baptist Church in Niceville, Florida, is shown as being affiliated with the Southern Baptist Convention. Why should anyone be surprised by this keep-it-quiet pattern in the churches when high Southern Baptist officials have set the example with a stubborn and reckless entrenchment in denominational do-nothingness on clergy sex abuse?

Reckless disregard for kids

Quoted from a July 29, 2013, article by Kevin Koeninger in the Courthouse News Service in Clarksville, Tennessee:

“After a youth minister was charged with sex offenses, a Baptist church promised to protect its children, but all it did was offer an optional first aid course, and a second employee sexually abused another child, the family claims in court.

“Parents John and Jane Doe sued Spring Creek Baptist Church on behalf of their minor daughter Janie, in Montgomery County Court. . . .

"’In 2009, a youth minister at Spring Creek was criminally charged with having sexual contact with minors in Spring Creek's youth groups. The youth minister resigned voluntarily,’ the complaint states.

Pastor Paul Bunger
Spring Creek Baptist Church

"’Afterwards, at least one member of Spring Creek communicated to Senior Pastor Paul Bunger that Spring Creek should adopt policies for protecting children in its care.’

"’Spring Creek adopted no policies for protecting children other than offering a first aid course for Sunday School teachers on a voluntary basis.’"

“’That was inadequate,’ the Does say.
 

“The complaint continues: ‘Multiple members warned Senior Pastor Bunger and other church leaders that a man, Christopher Ryan Crossno ('Crossno'), was behaving inappropriately toward young children in Spring Creek's Sunday School programs.’

"‘One Spring Creek employee observed Crossno in a Sunday School classroom reaching to put his hand up a young girl's dress. The employee stopped Crossno before it went further.’

"’A concerned parent told Senior Pastor Bunger and other church leaders that Crossno was making a young girl in a Sunday School classroom uncomfortable by tickling her.’

"’One Spring Creek member communicated to Senior Pastor Bunger that Crossno's behavior was characteristic of a pedophile and that Spring Creek should take steps to keep him away from children.’

"’Spring Creek did not prevent Crossno from having access to the children in Spring Creek's Sunday School program.’

"’’Instead, for the Fall 2012 - Spring 2013 term, Spring Creek named Crossno as one of the teachers of its first grade Sunday School class.’

"’Janie Doe was a student in Spring Creek's first grade Sunday School class in fall 2012.’

"’During class on November 18, 2012, Crossno sexually abused Janie Doe in the Sunday School classroom.’"

“The family seeks punitive damages for negligence and recklessness.

"’Spring Creek's knowledge based on the prior charges against its youth minister regarding sex with minors, and the warnings Spring Creek had received regarding Crossno, Spring Creek's conduct constitutes recklessness,’ the complaint states.”

Spring Creek Baptist Church is shown as being affiliated with the Southern Baptist Convention. Is it any wonder that so many Southern Baptist churches display such reckless disregard when Southern Baptists’ highest leaders have set such a reckless example of denominational do-nothingness on clergy sex abuse?

Prestonwood scandal makes news in Ireland

Quoted from Church & State: An Irish History Magazine (Third quarter 2013 at p. 35; A Letter on Texas Child Abuse):

“Strong circumstantial evidence suggests that Jack Graham, Pastor of Prestonwood Baptist Church, Texas, one of America's largest Churches, and other pastoral staff and members of the Church, and Church attorneys, have covered up child sexual abuse at Prestonwood, have broken the law, and should face the courts for fines and jail time.

“Jack Graham and others have provided no explanation as regards how their conduct with respect to John Langworthy and others, did not break Texas's 1971 law requiring the reporting of child abuse to law enforcement. Child abuser John Langworthy was expelled from the Church in 1989, has never been arrested for crimes associated with Prestonwood, and Jack Graham has never explained why Langworthy was not arrested.

“This situation has been ignored by Prestonwood management and members, Dallas and Plano law enforcement, the cities' district attorneys (who are responsible for criminal prosecution), and the leading newspaper of the area, the Dallas Morning News.

“Coverage of the issue has kept alive by Internet bloggers, an online Baptist newspaper, and a nationwide campaigning organization. . . .

"Texas's 1971 law requires all persons to immediately report suspected child abuse, and states that privileged communications (such as those that pastors, attorneys, and teachers might encounter) are not valid exception cases. The 1989 Langworthy case involved Prestonwood Pastors Jack Graham, and Neal Jeffrey, attorney Randy Addison, administrative Pastor Bill Taylor, and deacon Allen Jordan (father of Amy Smith), along with young and old members of the congregation. Langworthy has never been arrested for abuse at Prestonwood, nor has any person associated with Prestonwood been arrested for covering up abuse.”
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Related posts:
Boots, biscuits and Prestonwood Baptist, 3/18/2013
Megachurch calls cops on member who speaks out, 3/8/2013
People to remember in the Prestonwood/Morrison Heights scandal, 2/9/2013
Penn State and Prestonwood: Consequences are necessary, 11/10/2011
Jack Graham: Deceiver, believer or in-betweener? 10/1/2011
Prestonwood saga shows clergy abuse database is overdue, ABP, 8/19/2011

 

ACE Study shows correlation between childhood trauma and adult diseases

The ACE Study: "The Bomb in the Brain

The ACE Study is gaining increasing recognition in the medical community and is shifting our understanding of childhood trauma and its effect on the body.

ACE – it stands for Adverse Childhood Experiences. The study focused on a half-dozen very specific sorts of adverse and abusive experiences, one of which was sexual abuse occurring before the age of 18.

This study, which was supported by the Center for Disease Control, involved 17,000 Kaiser Permanente patients. So the sample size was huge.

The study documented a strong correlation between specific sorts of traumatic events in childhood and a range of chronic diseases in adulthood – including cancer. Furthermore, the correlation was dose-related – meaning the more of these traumas you have, the stronger the correlation.

Not only was there a correlation with chronic diseases like cancer, but for people who had an ACE score of 4 or more – in other words people with significant sorts of abuse in childhood – their average life expectancy dropped by about 20 years.

I found this data chilling.

I had already known, of course, that there was a strong correlation between childhood sex abuse and suicide, alcohol abuse, drug abuse, and mental health problems – but cancer? That took me totally by surprise.

People are still trying to figure out exactly why this correlation is there. The dominant theory is that it has something to do with cortisol production going totally out of whack in childhood, and that triggers a cascade of biochemical reactions.

Please don’t misunderstand me. I’m not saying that being repeatedly sexually abused in childhood is what caused my cancers in adulthood. We all know that cancer is a multi-factorial disease. But I AM saying that medical science now supports the proposition that there is a powerful correlation between childhood sexual abuse and cancer.

So, if you’re a clergy abuse survivor, I urge you to consider the possibility that you may be at increased risk, not only for a range of psychological issues, but also for serious chronic diseases.

Our issues are in our tissues.

Though I found the ACE data to be a bit unnerving, I also believe that knowledge is empowering.

If we know that our past trauma histories render us more vulnerable, then we can at least attempt to better offset that enhanced risk through somatic trauma therapies and through other healthy practices.

For myself, this is part of why I’ve developed a regular yoga practice. Yoga has been shown to help regulate cortisol production and to be of help with post-traumatic stress disorder. But whatever you do, whether it’s walking or meditation or gardening or tai-chi or kick-boxing or something else – I would urge all of you to make your own health a real priority.

If you’d like more information about the ACE study, here are some links:

http://www.youtube.com/watch?v=gbiq2-ukfhM&list=PL4FEC7202DB5F009F&index=1&feature=plpp_video

http://www.acestudy.org

http://www.acestudy.org/ace_score

http://www.naasca.org/2012-Articles/031212-BombInTheBrain.htm